The Less Deceived

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In this course, Professor Seamus Perry (University of Oxford) explores Philip Larkin's 1955 collection of poetry, The Less Deceived. After an introduction to the collection as a whole (including a discussion of the origins of the title 'The Less Deceived' itself), each module discusses two or three poems in the collection that are linked by a common theme. In the second module, for example, we think about the influence of Thomas Hardy on the collection, looking in particular at the poems 'Lines on a Young Lady's Photograph Album' and 'Next, Please'. Other themes discussed include: time, youth and memory (looking at the poems 'Skin', 'Triple Time' and 'Maiden Name'), negativity and nothingness ('I Remember, I Remember', 'Absences'), the ordinary and the commonplace ('Born Yesterday', 'Toads', 'Poetry of Departures'), escape, solitude, and oblivion ('Age', 'Wants', 'Coming'), the artist and aestheticism ('Reasons for Attendance'), religion and the church ('Church Going'), and animals ('Myxomatosis', 'Wires', 'At Grass'). In the tenth and final module, we think about the arrangement of the collection as a whole, which (as we shall see) was carefully considered by Larkin.

Miscellaneous: All What Jazz: A Record Diary, 1961-1968, 1970; Required Writings: Miscellaneous Pieces, 1955-1982, 1984. Philip Larkin said on more than one occasion that his discovery of Thomas Hardy's poetry was a turning point in the writing of his own poetry: "I don't think Hardy, as a poet, is a poet for young people. I know it sounds ridiculous to say I wasn't young at twenty-five or twenty-six, but at least I was beginning to find out what life was about, and that's precisely what I found in Hardy. In other words, I'm saying that what I like about him primarily is his temperament and the way he sees life. He's not a transcendental writer, he's not a Yeats, he's not an Eliot; his subjects are men, the life of men, time and the passing of time, love and the fading of love...There is also in these early poems a vagueness in the description of the phenomenal world. Perhaps that generality, that vagueness, could be explained as the result of the Yeatsian influence, but it is also a tendency of Larkin’s later work. One often has the impression that a scene, particularly a human scene, is typical rather than specific. These two poems present Larkin’s typically ironic approach to the literary tradition. “The Mower” is a highly unconventional garden song. Although its title recalls Andrew Marvell’s poems “The Garden” and “The Mower, Against Gardens,” it shares none of their pastoral innocence or coyness. It finds death, not life, in the world of nature. Similarly, he subverts the traditional use of the aubade form to discuss not the coming day but also a coming night. In both cases, he undermines traditionally upbeat forms. Yet these poems also point to the playfulness of which Larkin was capable even in his bleak est moments, finding amusement in poems of abject despair. That may prove to be his great gift, the ability to face darkness fully, to take it in, and still to laugh, to be ironic even about last things. The first two stanzas are curtly dismissive in a manner often encountered in Larkin, as he describes his stop from a bicycle trip at a church that is apparently Ulster Protestant. Neither he (since he stops for a reason he cannot name and acts guilty as he looks around) nor the church (since it is not at all out of the ordinary) seems worthy of attention. He leaves, thinking the church “not worth stopping for.” In the third stanza, however, the poem shifts gears in a way typical of Larkin’s finest work: the dismissive attitude toward mundane existence, the wry observations give way to serious contemplation. “Church Going,” in fact, contains two such shifts.

I don’t believe that only a woman can write a woman’s biography, something Sutherland modishly worries about in an afterword (in mitigation for a crime he hasn’t committed, he tells us that he showed his manuscript to feminists such as Jane Miller and Rosie Boycott). It’s possible that a female biographer might have been less timid here, or more empathic, but it’s not certain. Jones is hardly the first clever, beautiful female to have been brought to abjection like this, to have embraced, even to have exalted, such a state as her lot: think of Simone de Beauvoir and Jean-Paul Sartre or Sylvia Plath and Ted Hughes. But women, too, tend to balk at the idea of examining forensically the notion that love sometimes bends us out of shape. The truths involved are too agonising and shameful. I suspect much of my neglect may be due to my knee-jerk preferences in mid-century verse: I favor the American over the British, the surrealist over the rhetorical, the bi-polar over the cynical. But I suspect there are other reasons that run deeper. For years, you see, I strove to be playful, guileless, and ardent. This was hard work at times, and required a steady diet of denial. Philip Larkin (1922–1985) also published other poems. They, along with the contents of the four published collections, are included in the 2003 edition of his Collected Poems in two appendices. The previous 1988 edition contains everything that appears in the 2003 edition and additionally includes all the known mature poems that he did not publish during his lifetime, plus an appendix of early work. To help differentiate between these published and unpublished poems in our table all poems that appear in the 2003 edition's appendices are listed as Collected Poems 2003; of course, they also appear in the 1988 volume. The title of this early collection of Larkin's poems comes from 'Deceptions'--an empathetic reflection on a real-life act of sexual violence ('I would not dare / Console you if I could')--as well as being a reversal of a quote from Hamlet. The poem contains one of the most striking images in the book (with much competition): 'All the unhurried day / Your mind lay open like a drawer of knives'. Larkin can be romantic too, yet it is always a desperate romanticism, infected with loss. Perhaps the most moving poems in this collection are the three (“Lines on a Young Lady's Photograph Album,” “Maiden Name,” and “Latest Face”) which he wrote for Winifred Arnott, a friend from his Belfast days who married someone else. I particularly love the conclusion to “Photograph Album”:Larkin, though, was ever detached: a large cool store, you might say. He would not live even in the same city as her and, as all the world knows, he was always cheating. His long affair with Maeve Brennan, his colleague in Hull, caused her particular pain, tipping her, at moments, into madness. But while he could certainly be blithely cruel, as well as cowardly and muddled, there’s no avoiding the fact that Jones preferred half a loaf than no bread at all. Struggling to comprehend this, Sutherland dutifully suggests (he knows the lingo) that Larkin coercively controlled her, a judgment that wilfully ignores the physical distance between them, her financial independence and, above all, her abiding conviction that life was better with Larkin than without him. If the desolate story this tells is extreme, it’s also universal. How little we understand our desires Lines 2-11: “letting the door thud shut. / Another church: matting, seats, and stone, / And little books; sprawlings of flowers, cut / For Sunday, brownish now; some brass and stuff / Up at the holy end; the small neat organ; / And a tense, musty, unignorable silence, / Brewed God knows how long. Hatless, I take off / My cycle-clips in awkward reverence, / Move forward, run my hand around the font. / From where I stand, the roof looks almost new—” The first two stanzas examine the ways the building in which the speaker sits resembles so many other modern buildings—high-rise hotels, airport lounges—although there is something disturbingly unlike them, as well. Not until the end of the second stanza does he reveal that it is a hospital. What unites people here is the common knowledge of their own mortality; even if they are not to die immediately, they are forced by the place to confront the fact that they will die eventually. The inescapability of that knowledge tames and calms the people in the building, as once the knowledge of death and its aftermath quieted them in church. Bradford, Richard. First Boredom, Then Fear: The Life of Philip Larkin. Chester Springs, Pa.: Dufour Editions, 2005. Lines 42-44: “Some ruin-bibber, randy for antique, / Or Christmas-addict, counting on a whiff / Of gown-and-bands and organ-pipes and myrrh?”